Conditional Immortality and Salvation

We believe that God alone has immortality. Human beings are mortal because of sin: John Brown lies a-moulding in the grave, lock stock and barrel, his soul does not go marching on.

We reject the notion that some part of the human being is immortal and will live on forever by nature.

We believe that salvation from sin and death comes only by accepting Christ as our Sin bearer, Saviour, and Sovereign. He is the Resurrection and the Life. Upon him and his coming depends the establishment of his kingdom, the resurrection, the reward of the righteous, the abolition of sin and its consequences, as well as the renewal and perfection of the earth.

We reject the notion that Christ as anything less than the Giver of Life. He is not only some kind of spiritual referee, a mere sorter of innately immortal souls, sending some “up” and some “down”.

We believe that death, as “the last enemy”, will be defeated only when Christ comes again.

We reject the unrealistic notion the death is a “friend”, a “doorway to a better place” or an immediate “promotion to glory”.

We are looking for a literal, physical coming of Jesus Christ to the earth as the climax of human history.

We reject all tendencies to see our death as the climax of history.

We believe hell is a Divine garbage dump. It is an incinerator in which all that is sinful or imperfect about this world  and all who are in rebellion against God – will be finally destroyed when this world is made new.

We reject the idea that hell is a cosmic torture chamber where the wicked will kept alive in an eternity of pain and suffering.

We believe that believers will live forever with God and Christ in a whole new and improved universe in which only righteousness will dwell.

We do not believe that God will save only those people who believe as we do. We do however believe that these perspectives form part of “the big picture” necessary for a full understanding of who God is and what salvation is all about.

Conditional Immortality? A Brief Summary

1. ONLY GOD IS IMMORTAL BY NATURE. IMMORTALITY IS A GIFT OF GOD TO CREATURES.

The Bible affirms that God alone has immortality as a present possession (1Tim. 1:17 c.f. 6:16). The “glory of the immortal God” is contrasted with that of “mortal man” (Rom. 1:23). For humanity, immortality is still a prize to be sought after (Rom. 2:7). It will be granted only to “those who are considered worthy” (Luke 20:34-36), to the believer in Christ alone, and then only when Jesus returns (1Cor. 15:42-54).

2. A “SOUL” IS SOMETHING WE ARE, NOT SOMETHING WE HAVE.

Meanwhile, human beings are creatures of dust (Gen. 2:7 c.f. 3:19, 18:27; Ps. 103:14). We do not have souls, we are “living souls” (Gen. 2:7), as are the animals (Gen. 1:20, 21, 24, 30, 2:19).

3. SPIRIT IS THE PRINCIPLE OF LIFE GIVEN TO BOTH HUMANS AND ANIMALS BY GOD.

The spirit of God inbreathed is what gives life; the outgoing of the spirit returning to God who gave it, is death for human and animal alike (Gen. 1:30, 6:17, 7:15, 22; Job 34:14-15; Psa. 104:29-30; Eccl. 3:18-21, 12:7).

4. IN DEATH ALL OF US DIES, NOT JUST PART OF US.

People are buried, not bodies. Abraham was buried (Gen. 25:8,10), as were David (1Kgs. 2:10), Stephen (Acts 8:2), even Jesus (John 19:42). The risen Christ told Mary, “I have not yet returned to the Father” (John 20:17). The committal of his spirit (Luke 23:46) was not his return to the Father. The spirit apart from the body is not the “real” you! At death the real you returns to the

dust (Reread Gen. 3:19!).

5. IN DEATH THERE IS NO CONSCIOUSNESS.

In the state of death there is no remembering (Ps. 6:5); no praising (Ps. 6:5, 115:17, Is. 38:18); no thinking (Ps. 146:4, Eccl. 9:4); no hoping (Eccl. 9:4, Is. 38:18); only silence (Ps. 115:17). The dead, good and bad alike, are said to”asleep” (Dan. 12:1-2, 1Thess. 4:13-18). Wicked Jeroboam slept with his fathers (1Kgs 14:20), as did evil Ahab (1Kgs 22:40). Faithful Job expected to “sleep in the dust” (Job 7:21). Jesus’ friend Lazarus fell asleep (John 11:11) as did the martyr, Stephen (Acts 7:60).

6. THE ONLY HOPE OF THE DEAD IS PERSONAL RESURRECTION TO LIFE.

The Bible puts forward no hope other than that of resurrection. Isaiah says, “Your dead will live; their bodies will rise. You who dwell in the dust; wake up and shout for joy.” (Is. 26:19). Daniel too makes this point: “Many who sleep in the dust of the earth shall awake” (Dan. 12:2). Paul too, puts forth the resurrection to eternal life as the only hope for the believer (1Cor. 15; 1Th. 4:13-18).

7. THE RESURECTION OF THE UNSAVED WILL BE TO JUDGEMENT AND DESTRUCTION.

The wicked will be raised, judged and condemned (Dan. 12:2, John 5:29, Acts 24:15) to die a “second death” (Rev. 2:11, 20:14). They will “consume away”; they will “be cut off”; they will

“perish”; “be burned up” and “be no more”. They “will be ashes under the soles of your feet” (Mal. 4:1, 3). The “undying worm” and “unquenchable fire” consume their corpses (Is. 66:24 c.f. Mark 9:48).

8. THE NEW ORDER OF CREATION WILL CONTAIN NO REMNANT OF SIN OR WICKEDNESS.

Ultimately, heaven and earth will be made new (Isa. 65:17, 66:22, Rom. 8:19-21, 2Pet. 3:13, Rev. 21 &22). “The earth will be filled with the glory of the Lord” (Num. 14:21, Isa. 11:9, Hab. 2:14) and “God will be all in all.” (1Cor. 15:28). There will be no corner of this universe where sinners exist forever in rebellion against him!

CONCLUSION:

Conditional Immortality takes Scripture at face value: life means life; death means death. This affects how we understand the atonement, sin and its penalty, human nature, death, resurrection, and life in immortality. It puts the hope of the Second Coming and the Kingdom of God into proper perspective: at centre stage. It makes Judgment Day, the climax of history. It affirms the reality of “hell” without impugning God’s character. It affirms God’s final victory over sin and evil. “Life Only In Christ” gives full honour to Christ as “the resurrection and the life” (John 11:25).